"I'm currently reading a book that I had read a little while back. I
decided to read it again and go through the exercises since my anxiety
levels have been high. I wanted to point out some things that were
mentioned in the book concerning out "thinking self" verses our
"observing self". I think it would be helpful to others here, and may
even help with those who experience health anxiety as well.
To
sum it up, your thinking self is the part of you that thinks, plans,
compares, judges, daydreams, analyzes...etc. Your observing self
however, does not think and is responsible for attention, awareness and
focus. Your observing self can pay attention to your thoughts but it
cannot produce them. Both, however, are two distinctive aspects of what
we commonly refer to as "the mind".
The example given in the
book to describe this, is to imagine you are playing tennis. If you are
focused on the game, then your attention (observing self) is directed at
the ball. Now imagine that while you are playing, you start having
different thoughts...I better hit this...I hope I don't get hit in the
face...etc. Those thoughts would be your thinking self. Now, if you were
to start paying attention to your thinking self, then your observed
self would be distracted from the game, as it would now be paying too
much attention to your thinking self and your performance in the tennis
match would now be affected. (I hope that makes sense!)
So, we
really have two aspects of our minds at play, both of which interact and
communicate with one another every day for all of us. Your observing
self is aware of what you are thinking or feeling at any given moment
and your thinking self (as described in the book) is....
"like a
radio playing in the background. Most of the time, it is the doom and
gloom show, broadcasting 24 hours a day...reminding us of bad things
from the past...warning of future dangers...and giving updates of all
that's wrong with us".
What we need to realize though is that the
radio will never turn off and the more we try to tune out the
"broadcast" or turn it off, the worse it gets. The thing is though, that
it isn't only those of us with anxiety who have these crazy thoughts
broadcasting 24/7 in our minds. We do, however, react to these thoughts
in an unhealthy manner. And that is where your observing self comes into
play.
One needs to practice techniques where the observing self
will not show these unhelpful thoughts from our thinking selves much
attention. Actively trying to just ignore the thoughts doesn't work.
Er...it may work actually, but only for a short while, until you succumb
to the same thoughts later down the road. The point is to teach you how
to gain the ability to let the thoughts from your thinking self come
and go as they please, while acting on those thoughts, ideas, or what
have you, that are helpful, and acknowledging the thoughts that are
unhelpful then turning your focus/attention i.e...your observing self,
elsewhere.
I was doing some of the breathing exercises
recommended in the book. The suggestion is to take 10 deep breaths...you
can start with a lower number...as slowly as you can. As your doing the
breathing, focus on the movement of your body as you inhale and again
when you exhale. (the rise and fall of the ribcage, expansion of your
lungs, etc.) Try to focus completely on only these exercises. While you
are doing this try to let any thoughts that pop into your mind (which
they will) come and go as they please while continuing to keep your
focus/observing self on the breathing exercises...which is much easier
said than done!
When doing this exercise, it allows one to see
how easily we can get roped into certain thoughts, while letting others
just pass on by. I also found it to be very helpful in recognizing just
how damn crazy my thinking self can be at times! Lol."
The Human Givens Foundation exists to promote the understanding of and access to established knowledge about the 'givens' of human nature and to help people and communities thrive by raising support for projects that further the practical application of these organising ideas within mental health, the family, education and the workplace.
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